Serbia men looking for marriage

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InVera was a key component of a wide smuggling network in the Southern Balkans.

Serbia men looking for marriage

During the s, they dealt with oil, iron and cigarette contraband across Northern Albania, Kosovo, Montenegro and Serbia. Vera was then reminded of her divorced niece living in Northern Albania, who was unable to find another husband in her home country.

It was immediately clear to Vera that this was a looming business opportunity, and she was determined not to leave it untapped. For 4, euros, Serbian grooms-to-be could have the whole package: bribed customs officers, instructed and paid-for taxi drivers, abundance of gold in dowry — as required by the Albanian tradition. And, of course, a beautiful, obedient and hard-working Albanian wife.

To achieve these aims Vera lied, and lied a lot: about the conditions of the Serbian villages, about the age of the men, about their wealth. The visa regime between Serbia and Albania opened up inand Vera lost her monopoly. Since Serbia issued an arrest order against Vera, she does not dare leave Albania, and now operates via skype. This story was told to Armanda by the first Albanian bride who found her husband in Serbia, Mira.

After her, seven more brides including her cousin followed, giving birth to over ten children in a village which had not witnessed a single wedding for over three decades. If a mafia woman made all this happen — may she be blessed! Marrying foreign men is not a new phenomenon for women from Albania. Macedonian men often marry Albanian Catholic girls from Northern Albania; though interestingly, mixed marriages between ethnic Macedonians and ethnic Albanians living in Macedonia itself are seen as a no-go: love affairs flourish, but legalising the relationship is regarded as inconceivable by both communities.

Given this context, why should this new trend of Serbian-Albanian mixed marriages be so strident? Surely, romantic engagement between the two ethnicities is a special case due to the recent Serbia men looking for marriage of non-communication, war, and hatred. The phantom of hostility has affected even the everyday communication among various strata of the population. But are these matches substantially different from any other marital union? She argues:. Ethno-nationalist ideology elevates women to powerful symbols of the nation, and predicates the honour of the group on the honour of its women, who need to remain chaste and reproduce an ethnically pure nation, and the masculinity of its men, who stand up for their women and aim to make men from a different ethno-national background appear inadequate.

Thus, up to a certain level, the ethno-national nation-state is viewed symbolically as a family, where male patriarchs take decisions and own the sexuality and fertility of their women. The phenomenon of Albanians marrying Serbs to ensure the reproduction of the Serbian population clearly does not add up to the above-described framework of symbolic patriarchy. This could not be farther from the truth. In fact, most of the Albanian women interviewed were experiencing great difficulties in getting Serbian citizenship — an absolutely crucial detail for these families, as both parents are required to hold Serbian citizenship if they are to qualify for much needed childcare assistance from the state.

Digging into the motives of those who decided to tie the knot reinforces this initial assessment. Most of the men looking for an Albanian wife were above the age of 37 and up to 50 years old. But what about the women? Out of the 13 cases examined, age played a factor only in four cases. If an Albanian girl living in a village has not been married up to the age of 24, her chances to find an Albanian single man are indeed very low. But there were other motives too. Two of the women had experienced terrible domestic violence, while other girls were still young, but lived in extreme circumstances.

Stereotypes are crushed as well, as the men realise that Albanian women are not that docile after all. This one is not, I can tell you! We fight all day long. In synthesis — age certainly plays a factor, troubled domestic conditions too, but most of the reasons are deeply personal and there is in most instances genuine affection and understanding between the partners. There is thus no way of reducing the phenomenon to a pattern of reasons or, even more laughably, to a Serbia men looking for marriage political plan of state repopulation. Real life circumstances end up imposing themselves over the abstract rhetoric of politics.

Serbia men looking for marriage

That is when symbolic patriarchy, forcefully trying to link up social behaviour to a conceptual notion of nation-state, needs to give way to the real patriarchywhich is nothing else than the traditional family structure. And when the existence of real patriarchy faces the danger of extinction, the rigid borders of nationalist ideology are easily overcome.

Once this fact becomes widely accepted, such marriage trends might well become the norm — and Vera will then need to find another business opportunity to pursue. This fieldwork trip was partially supported by the Balkanological Institute. The name of certain respondents have been changed to preserve anonymity. Dr Armanda Hysaanthropologist from Tirana, works in the fields of comparative Balkan studies, urban history, and ethnic relations in the Balkans.

She has conducted research on the legacy of the Ottoman bazaar and worked for several years at the Institute of Cultural Anthropology and Art Studies, in Tirana. She is researching the reasons that led to the increase of Albanian nationalism in the Balkans and cross-border exchanges, with emphasis on the recent phenomenon of mixed Serbian-Albanian marriages, which she presented at LSEE in February Notify me of follow-up comments by.

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Serbia men looking for marriage

Search for:. Blog Admin May 15th, Match-making across enemy lines 0 comments 1 shares Estimated reading time: 5 minutes. A mafia woman turned match-maker InVera was a key component of a wide smuggling network in the Southern Balkans. Reviving childless villages This story was told to Armanda by the first Albanian bride who found her husband in Serbia, Mira.

From: www. She argues: Ethno-nationalist ideology elevates women to powerful symbols of the nation, and predicates the honour of the group on the honour of its women, who need to remain chaste and reproduce an ethnically pure nation, and the masculinity of its men, who stand up for their women and aim to make men from a different ethno-national background appear inadequate.

No overarching master plan The phenomenon of Albanians marrying Serbs to ensure the reproduction of the Serbian population clearly does not add up to the above-described framework of symbolic patriarchy. Deeply personal decisions Digging into the motives of those who decided to tie the knot reinforces this initial assessment.

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Serbia men looking for marriage

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Serbia men looking for marriage

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Chapter One. Gender Performance In Southeastern Serbia